- Who was first Rajput?
- What is the history of Rajput?
- Why was Rajputs defeated?
For Rajputs, it is said that he must have been born only in Rajkula, that is why the name Rajput came, but how many people and castes have been born in the king's family, all were called Rajputs, this Rajput word is born in Rajkula. The word Rajput originated from not having a bana like a king, and keeping a kinglike religion "Sarv Jan Hitay, Sar Jan Jan Sukhay". Rajput is used in three words, first "Rajput", second "Kshatriya" and third "Thakur", today due to the misconceptions of these words, this Rajput society sometimes suffers in great distress. By being called Rajput, today's government and the people of the country understand that this caste is very high and it should be demoralized as much as possible, people have resorted to the Constitution to degrade, the constitution was also written by them Those who have never been raised by the Rajput caste, if a constitution was made by a Rajput man, it probably would not have been a scandal.
The Rajput was never fearful, he only knew how to protect, but after seeing the social system and the falling system of the society, Rajput has started to be feared, Rajput does not like abusive language. He never likes any kind of misconduct.
Do you call yourself a Rajput?
In one village, Pratapner, the king of the throne, disguised himself and sat on a plank at a door. The village was said to be of Rajputs. All used to put lions in front of their names. The men of the house had gone out of the village to do all farming and farming. No one came to the door to ask for water. The old ladies of the house came out and after seeing the veil, then went inside the house, they remained seated till the afternoon. In the afternoon, the men of the house came and talked to them to find out who and where they came from, what was the work, etc. When they did not get any identification, they too did not take any interest in talking and inside the house according to their own After going to the food and then went away to do their work. Raja Saheb left for his kingdom in the evening.
The next day they went to the village near the same village, and the people there used to put lions in front of their names. They sat on a plank outside a house, as soon as a child came out of the house sitting on the plank and touched their feet and went back inside the house, an old woman came out of the house and brought a carriage and a pillow and laid it on that plank. Granted. The child brought sweets and water in a plate till he put the carriage and the pillow, the head stood down, placed it in front of the king, the king raised a piece of sweets from the plate and ate it and drank water with the help of the pillow. I lay down in a relaxed posture. In the afternoon, when the men of that house came back from the work business, seeing them lying on the plank, they started scolding the people of the house, why should there be a mattress that was placed only on the wooden plank. Arriving quickly, he put the mattress under Raja Saheb and did not ask any thing about his village etc. and requested for food to walk with him in the square.
Raja Saheb sat with him on the pedestal for food in the chowka and waited for the food to come before all the people. As soon as the food plates came in front of all the people, everyone prayed for the first king to eat. As soon as Sahib took the grass of food, all the people of the house started eating. Raja Saheb was not hungry but he kept eating deliberately for a long time, till after he had eaten, the rest of the men of the house were waiting to finish the meal of the king even after they had finished eating, the king As soon as Sahab washed his hands, the rest of the men of the house also finished their meals by washing their hands. After tailing Raja Saheb for tobacco and hookah, etc. and when Raja Saheb refused, they asked him the reason for his arrival, and from what work, Raja Saheb told him after keeping secret. They went back to their kingdom in search of some way which they would meet for their girl, they would meet them after getting a good house and groom.
On the third day Raja Saheb again went to a village and sat at some door. People of that village also used to put lions in front of their names. As soon as he sat on the throne, an old man sitting at the door started answering questions from him, began to ask about his identity, about his caste line. Raja Saheb, hiding himself, said that he was a Kori from the caste, he said in an old fashion how he dared the Kori to sit on his throne, Raja Saheb got up from his door and went back to his kingdom, he Did not answer anything.
These three villages used to come in their own state, and due to the throne of the Rajputs, it was their responsibility to work for the interests of their caste and fraternity. After some time, he called the same people of those three villages, at whose door he went and sat. When they came and saw Raja Saheb, the ground under his feet slipped. That this man was sitting at the door of their house, everyone started thinking in their own mind as to what they had done to them. Raja Saheb called the first village man in a full meeting and asked how he started putting lions in front of his name, the person replied that his ancestors used to put lions also, so he started putting lions in front of his name. Calling the Bhats, the history of that village was ascertained, the old foundation of that village was actually that of a Rajput, but after the death of the Rajput queen, the child born to a Bedini in the house was born. The father's name started to be used as a lion, but the Rajput Bana could not keep it right. Gradually the blood started to cool down and Rajput's blood could not attract the blood. As a result, the king had to come back without any food and without any pleas, because if Rajput blood was in those people, then he would have recognized his blood. Raja Saheb had gone to another village, the people of that village had accepted his honor without any hesitation, the Rajput practice of that village was going on as it was before, so those people welcomed them as they had . In the third village where the king had described himself as a Kori, they were actually Rajputs, and had already started talking about caste hierarchy due to being of other caste.
It means to say that Rajput cannot be made only by applying lion, which can attract Rajput blood towards itself, it is a true Rajput, if a Bedini has come to Rajput's house after marriage, then he does not know which caste After bringing the blood in the house and raising it, Singh will plant it but from where will he bring the real Rajput blood. And later on, the child will start forgetting his blood and wandering towards other blood.
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